In mid-August 2017, the Campaign Against Antisemitism published their latest Antisemitism Barometer In an article in the Jewish Chronicle I raised some questions and concerns about the survey. Gideon Falter replied to my article here and I responded further here.
Over the last few years, I’ve been building up more and more ideas for books I’d like to write. It’s unlikely I’ll ever publish more than a fraction of them, so I wanted to find a way to ‘let go’ on my ‘impossible’ books.
I’ve started ‘publishing’ these books (including covers by Gus Condeixa) on Medium. At the time of writing I’ve produced 10 and plenty more will follow. I intend to cross post them on this site but will need to create a new page to do so and haven’t yet worked out how to do it. For the time being, check out the publication page here:
When the guitarist Marty Friedman auditioned for Megadeath, singer Dave Mustaine loved his playing but told his manager to get Friedman to change his name because Jews were ‘not metal’
Can Jews ‘be metal’?
Certainly, crude stereotypes of the Jewish male – weak, bookish, awkward, hypochondriac – and crude stereotypes of the metal male – sexually promiscuous, loud and tough – seem to be in conflict. Yet not only do these stereotypes hide the considerable diversity amongst both Jews and metallers (to say nothing of their gendered nature), there is a significant history of Jewish involvement in metal culture.
Jews have featured prominently in significant numbers of prominent metal bands, including Kiss, Anthrax, Biohazard, Death and Guns N Roses. Moreover, in at least some cases, the Jewish backgrounds of metal musicians has impacted on their careers, as in the networks of communal and family support that Anvil drew on during their long commercial decline. Further, there have also been metal bands that have drawn on Jewish sources and themes, including Israeli acts such as Orphaned Land and Salem and a number of more obscure artists in the US.
Yet whilst there has been a more than nominal Jewish involvement in metal, the significance and impact of this involvement is much less clear. What might looking at metal through a Jewish lens and Jewishness through a metal lens bring to light? A sustained consideration of the relationship between Jews and metal will illuminate this hidden history while at the same time raising wider issues in the nature of Jewish and metal identity and culture.
We invite contributions from academics, critics, writers musicians and others, for a volume dedicated to explore the connection between metal and Jews from a number of different perspectives. We welcome both non-fiction and fiction.
Themes can include:
·The history of the Jewish presence in metal.
·The use of Jewish themes in metal
·Israeli metal scenes
·The relationship between Satanism, anti-Semitism and Judaism as explored in metal
·Anti-semitism within metal scenes
·Reading/hearing metal through a Jewish lens – is a Jewish metal criticism possible?
·Jewish community attitudes to metal
Please submit abstracts of 200-250 words (by September 30 2014), and inquiries to:
I’ve had a blog post published by Makom on the question of what ‘red lines’ Jewish community institutions should set with regard to Israel. The piece responds to another post by Robbie Gringras of Makom.